Tag Archives: society

MOOCs and Me

June 18, 2014 shiptorch 1 Comment

Once again a BBC Radio 4 podcast has sparked a long line of thinking and critical reflection, this time on the current phenomenon of MOOCs (Massive Open Online Courses) and their impact on education and all sorts of related topics (e.g., society, access to education, the value of education, etc.).

I have to admit that I don’t yet have a clear picture of how I would/should react to and interact with MOOCs, but the discussion and documentary certainly elicited a long series of questions, with different answers leading to further questions and a gradual fleshing-out of the overall picture that may at some point allow me to reach an internal equilibrium consensus:

What is the importance for me?

Can I supplement my current knowledge with additional courses (i.e., fields of interest outside my career specialisation, or job-related fields complementing what I do all day)?
Would it be time well-spent, or am I better off spending more time socialising as I am already using up my “available capacity” for facts and learning?
Where are my strengths and weaknesses, and how could an online course complement, compensate, or strengthen the one or other? Which leads to the old debate: work on your weaknesses to balance out the overall palette, or focus on your strengths, which requires far less effort and might achieve more in the short term?

What is the importance for my children?

What will be the impact on their education? Will education be a mixture of “school” learning and online help-yourself?
What will be the impact on travel for them? If you can do more by staying at home, is this what they will choose? What are the drivers of going abroad to learn something, or staying at home? Again, how do you balance the advantages and disadvantages (i.e., stay at home and spend the time not traveled wisely, compared to the thrill of traveling with intense periods of learning while standing still/resting in a particular place)?
How will it affect their ability to get a job? Will MOOC certificates and degrees be recognised (on paper), and how will companies test whether a candidate is a good fit (i.e., how will they assess knowledge, creativity, and ability to think)?
How would online learning affect their social skills, given that “social skills” in an online environment work very differently compared with in the offline world (someone from my generation probably grew up learning mainly offline social skills, while the current generation probably spends as much time working with other people online as off). How will future societies work in groups, and how will this affect group dynamics?
In particular the last point is one that concerns me: making friends and interacting with teachers strikes me as oh-so-valuable, and consequently also important for society, given that each teacher has a very particular way of teaching and influencing pupils.

What is the importance for society?

Will MOOCs reach out, enabling those who cannot attend the great bricks-and-mortar institutions to access their “library,” or do they somehow simply entrench those elements of the rich world, who already have spare time, greater access to a broad range of options, and a quick internet connection?

Overall, the more I read the more I am convinced that for people like me and my family the biggest store of value is creativity and the ability to generate (and concretise) ideas, as well as the development of social skills and the interaction with other people. MOOCs might support this in a multitude of ways, but as with so many things, the key lies in the balance, and I will be following this story as closely as I am able to see how things develop.

City, Geography, Social, Technology

Changing the Environment

June 6, 2014 shiptorch Leave a comment

The topic of the “smart city” is one that is cropping up over and over again in various streams and sources, as much a sign of the rapidly urbanising times as of how technology is striding ahead purposefully in the city, albeit in a much different way to development in the countryside.

An interesting and captivating article on the BBC News website from September 2013 is a typical example. It highlights the various ways in which residents of some of Brazil’s favelas use a combination of simple (kite) and new (smartphone and camera) technologies to map out and instigate change in their communities. Much of the new technology associated with smartphones in particular seems to fit snugly into the environments of these dense social worlds, and it would appear that the people living there are by themselves able to modify and improve their surroundings by simple means, rather than by edict from above.

Nevertheless, one interesting facet that appears time and time again is that at some stage, no matter how intricate the technology, there is always a human node, a gatekeeper perhaps, or at the very least a transition stage through which the information has to pass, and who consequently and inevitably has an impact on the form and shape of the data passing through. Information is selected, favoured, filtered as it flows: all these macroscopic changes that are seen at the end of the day come from microscopic inputs and manipulations along the way.

It is at this stage that once again technology intersects with psychology, economics, and geography, and is presumably the reason why even an identical technical solution in one location is bound to have a very different flavour when applied to another. Changes start at this microscopic level and then propagate outwards: after all, how can individuals change the flow of a city in a substantial way? By moving away from a roundabout, spreading news about congestion, proposing or crowdsourcing an easier route, anything that will change people’s behaviour might be said to influence the currents of a metropolis. By logging in at a specific place, a reference, a rapid dispersion of a key event, this might trigger further steps and stops down the line, if only enough connections are fired up.

In cancer there is talk of a microenvironment, and if you want to influence the tumor it is really necessary to focus on what goes on at the microenvironment level rather than just the systemic (with therapies to match). The interaction between individuals and the environment is not that different: there are systemic changes that will influence all city-dwellers (e.g., the weather: some more, some less), and then local/microenvironmental changes (street-related, drain-related, connections, internet, maintenance) that have an impact on groups, how individuals interact with groups, and consequently how localities shift. Most normally I suspect that this results in local oscillations, and minor changes in a specific locale do not have much of an impact on neighbouring areas, let alone spaces on the other side of a metropolis.

Sometimes, however, an idea might catch hold and spill over from one region to another. Again there is an analogy in the natural world: systems that change might reach a critical mass, a certain power and influence that by its very nature causes a shift away from equilibrium in spatially distant zones. And here again is the key influence of the human element: any geography story always contains elements that can be used in a human story, the psychogeography, trying to pinpoint and define specific focal points, corners, familiar pavements that serve as anchors for an individual. Unlike what is normally found in physical systems there are dotted lines between individuals, a certain tunnelling of ideas across social and spatial divides, that can distribute change in a multitude of often unexpected ways, and eventually takes over society like a slowly creeping bacterial colony across a petri dish.

City, Geography, Social

Immersion

May 1, 2014 shiptorch Leave a comment

Re-visiting a BBC Radio 4 – Start the Week podcast from late last year (28 October 2013) in the context of a story that is in a continual state of creation I was returned once more to the subject of the city, and how the individual interacts with the city.

Three main topics came up that are all inter-related and weave in and out of each other:

Seeing the city – Seeing the city when you visit, and when you live in it. You see the city at different levels, you see different layers: different distances, perhaps, as visitors often see the up-close, the grime, the quotidien, whereas locals overlook these, at a different height, blending out the noise (different signal-to-noise ratio).
Re-using old buildings, re-purposing: building life, or perception of people living in them? – Are old buildings worth saving? What constitutes the criteria for preserving something? Is it a feeling of an era, something representative, something that fits into a temporal environment? And so when moving out of this frame/window, what happens to the building? Does it become a museum, attracting visitors, or can the building be used again to attract people who will live in it (again, the immersion question)? And how is the feeling of the building perceived, depending on which it will be?
Patrimonie, not heritage nor nostalgia – A call to define something that is not heritage (i.e., needs to be preserved as is) or nostalgia (i.e., go back to how they were), but rather that the old becomes incorporated into a library of “things” which the people living through an era, and those coming directly afterwards (since the effect wears off over time), share and can at any time dig into to root themselves, ground themselves, and find a framework.

Overall, the sense is one of what happens when one immerses oneself consciously in a city, beginning to see things that one might not have seen before. Light, layers, a built-up history of settings, buildings, an urban environment in which one is both forever a (transient) visitor as well as a permanent resident, leaving behind a scent, a trail, a kernel of existence.

Social

Scarcity

April 29, 2014 shiptorch Leave a comment

It has been some time now since I listened to the following BBC Radio 4 – Analysis podcast including an interview with Eldar Shafir on his new book entitled Scarcity: Why Having Too Little Means So Much.

The podcast itself was styled as an interview in front of a live audience and as such a little different to the usual format, but what I have found in the weeks since listening to the dialogue is that the topic keeps cropping up over and over again in a variety of different contexts during the course of otherwise normal days. It’s not so much what I think Prof. Shafir is getting at, that is, that people who have to cope with scarce resources and means are bad at making good financial decisions not because they’re not smart or able to think through things, but because scarcity leads to a kind of tunnel vision that makes one lose sense of the bigger picture. I’m lucky enough not to have to worry too much about money, but then there are other things in my life that are becoming scarcer and that on occasion can lead to what I assume is a similar over-focus and lack of perspective.

Perhaps it has something to do with my current phase in life, my growing family, and the constraints and interests of various time-consuming and intensive activities that populate my day. Perhaps it is also a question of having reached certain limits (of time, for example), while having transcended others (basic financial ones). In short, however, the main thrust of the argument (scarcity matters for all aspects of life, especially when it comes to making decisions) seems to be a profound one that I am returning to time and time again. Scarcity of money, of time, of personal energy: all these are particularly relevant, especially when it comes to work-life balance: I keep coming back to the thought that if you invest an hour at midnight into work, it’ll be an hour you’re missing somewhere else.

A sobering thought (one of many), but well worth thinking about if it lastly means achieving a more productive prioritisation of the things that are important.

Social

The Sharing Economy

January 31, 2014 shiptorch Leave a comment

I have to admit that I am taken by the idea of sharing, especially in the context of win-win situations that can benefit multiple parties.
I was thus a little perplexed during the course of a thought-provoking BBC Radio 4 Bottom Line podcast on sharing and the “sharing economy” (although the examples described are actually probably closer to “renting” than “sharing”).

It was the idea that people are changing and no longer want to own or possess things, instead moving towards a society where renting and sharing are commonplace, that left me feeling slightly off-balance. I can see that there is a trend in this direction: after all, a system whereby I could try something out for a price (e.g., a new gadget) before deciding to buy it myself is something I would certainly consider. I might even think about sharing or exchanging a house for a short period of time, if the view is nice, especially as an alternative to a possibly soulless hotel somewhere. I can also fully appreciate sharing as a kind of antidote to the consumer society. If I buy 20 oranges for my family because they come in a pack of 20, but usually only get through 18 in a week, why would I not share (or perhaps barter?) the remaining two oranges to someone whose appetite doesn’t demand more, especially in these austere times?

What I can’t quite square in my mind is that someone still needs to own the thing that is being shared. Ownership and possession are, in my mind, instinctive concepts: I agree with the moderator here, but perhaps that just reveals something about my age. It seems to me that sharing comes into its own when there is some doubt in the mind about whether one wants to possess something, whether the investment (both instant and possibly future, when considering buying a house, for example) are just too large to warrant making a decision about commitment. The housing metaphor is an apt one, I think: where are the boundaries exactly between sharing, bartering, and renting? Perhaps it relates to value, perhaps to security: but commitment (or the lack of wanting to commit) is implicit in all of them, whether physical or emotional, and in this sense sharing is indeed perhaps a sign of our times.

City, Geography, Social, Uncategorized

Community and geography

January 9, 2014 shiptorch Leave a comment

Inspired by a Start the Week podcast from December 2013, I made myself a note before Christmas to spend some time thinking about the lively discussion, which was loosely centered on the idea of an “old-fashioned” community based on geography, and whether this can really be re-created in the current modern world, with its variety of different connections and reasons for connections. As a counter-point, the idea was raised to what extent a community arises from the existence of a common purpose as opposed to simply a physical geography. This is probably especially interesting if the common purpose exists in the face of adversity, and raises a multitude of additional tangential questions:

How does one define a community?
Who defines a community? Those within it or those from without?
Do communities form in physical locales, or do individuals/groups move to a specific locale with the creation of a community in mind?

My particular interest, as might be expected, relates to the psychogeography aspect of this discussion. Psychogeography is also tied to community, but in two different ways. On the one hand, it is tied to community as most of the memories linked to its geography happen in the community, in a shared area that is familiar. On the other hand, however, one of the key points of psychogeography as it has been studied, described, and formulated was to move into the unfamiliar, explore the areas outside the community, or perhaps to better describe it: outside the known community. This generates in my mind an image not just of overlapping communities, but stacks of communities, where sub-groups exist within larger entities, and individuals are defined (and define themselves) as belonging to different circles based on their personality, belief, or other subjective or objective criteria.

An idea for a story that came to mind (related to the additional discourse on the disappearance of the traditional high street) was of a person walking down such a high street, with the narrative focussed on the sensory experience: sights, smells, the overall experience of what made the high street a special place and often a/the central location of a community.

Just in time to save me the effort, a recent Thinking Allowed podcast about the multicultural smells of an East End market in London brought this back again. This kind of sensory description can be used to link different cultures with different locations, different times, and the many layers and waves of immigration and assimilation into big urban centers such as London. And at the core are people such as “Ali the assimilationist hero” who by understanding his customers (from many different backgrounds) is able to stitch together a pathwork of sensory and cultural triggers that not only satisfy each customer individually but make up the rich tapestry of which each individual is a part.

fertilising ideas